But if I say, “I will not remember Him or speak anymore in His name,” then in my heart it becomes like a burning fire shut up in my bones; and I am weary of holding it in, and I cannot endure it. (Jeremiah 20:9)

Friday, April 17, 2009

Is All Authority Created Equal?

(That's a joke for those of you who think I'm being serious.)

"And there arose also a dispute among them as to which one of them was regarded to be greatest. And He said to them, “The kings of the Gentiles lord it over them; and those who have authority over them are called ‘Benefactors.’ “But it is not this way with you, but the one who is the greatest among you must become like the youngest, and the leader like the servant. “For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves." Luke 22:24-27
I am wrestling with a major part of my thesis right now. It is the question of spiritual authority in preaching. And by authority I mean, "what power source does the preacher draw upon to give him the right to say the things he says?" Why should I listen to him? Is it because he gets paid? Because he's a good person? Because he wears a suit or clerical robe? Because he's behind a pulpit? Because he has a doctorate? Why should we listen to the preacher?

Based on my postings, I would hope that it has become evident what my answer to this question would be. The preacher has authority only if he has "been with Jesus." The only thing that gives the preacher an anointed authority is if Christ, the only truly "anointed one", is bursting forth in the sermon. This was Moses' power base, Joshua's, David's, Isaiah's, Jeremiah's, the 12, the 70, and Paul's. They had authority only because God had given it to them as a gift (check out Acts 8:4-24 for an interesting discussion on authority as a gift.) But here is my dilemma. The most common word in the NT for authority is also used to refer to men like Pilate, Caesar, and the Jewish authorities. So do they have the same kind of authority as the 12, Paul, and David?

This has really been a tough question for me. If we just examine the word usage and texts like Romans 13, it is clear that governing authorities are established by God and used as His servants. But in the Luke verse above, it seems clear that there is a clear cut distinction between this kind of authority and real authority in the kingdom. Like in Matthew 7:28-29, when the people realize that Jesus was teaching as one having authority, not as their scribes. How did they recognize this distinction? The scribes certainly had a positional authority, but Jesus had something else.

I think Matthew 23:1-12 helps us to begin to unpack this idea. I will quote verses 11-12 because they summarize the overarching point.
"But the greatest among you shall be your servant. Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted."
God is the one who grants authority. If we accumulate and abuse position and authority, then we will be humbled. Let us submit to the real teacher, father, and master and from Him receive authority. In reality it is His authority, we are all slaves under that authority, representing it. Each preacher has to give an answer for how they represented the authority of Christ, the anointed one. Because if we are preaching the word, then we are preaching Him. And if we are preaching Him, then we are His ambassadors and heralds. And how would a king react to a servant that misrepresented His authority? Well check out Numbers 12, 16-17, the rest of Matthew 23, and James 3.

I have no authority, I only want to submit myself to the authority of my king, Jesus.

4 comments:

  1. We have no authority. When I stand up to preach the words that I say have no authority (in the divine sense) at all. It is only when I am quoting scripture that what I say has authority. We are not ambassadors in the sense that Paul and the other apostles were. We cannot question their word. People can, and should question ours.

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  2. Obviously I would agree with you in what you have said about our authority, that we have none apart from the word of God. But let me ask you a question, if the only thing that holds any weight is the word of God, why preach? I guess my question could be stated this way, if you can not be an ambassador at least in some sense, why say anything in addition to the reading of the scripture?

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  3. I sense a difference in opinion over the cessationist argument. I tend not to agree with cessanionist theology and it sounds to me like you do. I'm not saying my view on this is better, just that we probably differ.

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  4. I'm certainly not saying that preaching has no value. My job is to teach and encourage the church. But what I say is not above being questioned because my word is not inspired by God. If God spoke directly to me (as in, not through scripture) then I would have that authority and no one could question what I said. It would be equal in authority to the Bible.

    I take it that you do believe that God still speaks to people today. Then wouldn't that make their word equal in weight and authority to the Bible? If yes, then how would you verify that they were indeed speaking on behalf of God? Wouldn't they have to perform the signs and wonders that accompanied the apostles?

    I appreciate you taking the time to discuss this with me. I do enjoy our talks. How are things going with Sarah and the boys?

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