Confess, Repent, Forgive, Reconcile

Lately I have been learning some valuable lessons about how we grow in discipleship with one another.  Probably the main lesson is something I want to share here.  When fighting sin in our lives as a community, I believe there are four things we should strive for through the power of the Holy Spirit.  I believe these four things are meant to build on one another.

1)Confess

Confession is more than talking to a priest or admitting to God that you did something bad.  We must confess our sin to one another, admitting that we do not worship Jesus as we should.  This part of confession is the admission that we are sinners in need of a savior.  As John writes in I John 1:9, "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."  If we are unable to confess our sin, then we are still hiding behind the lie that we have no need for a savior.  John continues in verse 10, "If we say we have not sinned, we make him a liar, and his word is not in us."  Confessing, or admitting to, our sin is crucial to our growth in knowing our need for Jesus.

Confession is also confessing that Jesus is Lord.  This means that we admit that He has defeated sin and death and is Lord over our sin.  Confessing Jesus is vital to reminding ourselves of the Gospel that Jesus is glorious because He has power over sin.  Otherwise, in our confession of sin, we will be left to think we have to fight it on our own.  But we fight sin by the power of the Holy Spirit, which is the same power that rose Jesus from the dead.  Without confessing Jesus as our Lord, we do not have the power of the Holy Spirit at work in us.  John says in I John 4:15, "Whoever confesses that Jesus is the Son of God, God abides in him, and he in God."  To fight sin, we must start by confessing that sin and then confessing that Jesus is Lord over the sin.

2)Repent

To repent means to turn around and head in a different direction.  Once we have confessed our sin, we must turn from it.  Biblical repentance is a result of God's kindness, revealing to us how far from Him we actually are (Romans 2:4).  Being so far from Him, we can't possibly know Him.  And knowing the Father and Jesus is the very meaning of life (John 17:3).  So, the sight of sin should grieve us to the point of turning from it and never wanting to see it again.  If we are grieved because someone calls out our sin, we will never really turn from it.  But if we realize how greatly we have offended God in our sinning, we will turn from it to pursue Jesus.  As Paul says in II Corinthians 7:9-10, "As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death."

Repentance is more than turning away from our sin.  If this is all we do and have no vision for where we are going, we are doomed to make a 360 and head back for sin.  That is why Jesus came, to reveal the mysteries of God.  He came to save sinners, so that they might have life and have it to the fullest.  Paul tells the church in Thessalonica, "you turned to God from idols to serve the living and true God."  We don't just turn our back on sin, we now live in the power of God serving Him.  In repenting from sin, we turn away from it, but then we ask ourselves, "what will I pursue in Christ?"  Do we need to trust that He is ultimately good?  That He is more gracious than anyone else?  That He is greater than all my circumstances?  That He is more glorious than everyone else?  Turn from sin and turn towards our loving Savior.

3)Forgive

As we turn from our sin and turn towards Jesus, we have to be reminded that we have been forgiven for our sin.  As John said, if we confess our sin, He is faithful and just to forgive us.  Most of us hang on to sin and keep looking back because we do not believe the gospel enough.  The gospel is the good news that for God's glory, Jesus died for our sin and was resurrected, so we might move from death to life.  We have been forgiven so we might live.  Jesus has already saved us from the penalty of sin, so we do not have to punish ourselves.  Colossians 1:13-14, "He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins." We should accept this forgiveness freely given in Christ, not trample it by punishing ourselves over sin.

We also must seek to forgive others as we overcome sin in our life.  Satan will attempt to lie to us, telling us that the blame for sin is laid at the feet of others.  But we take responsibility for our own sin.  And if anyone has sinned against us, we must remember that we are not their judge.  If Christ has forgiven us, how can we not forgive others?  To grow in our discipleship means to forgive others, just as we have been forgiven.  Ephesians 4:32, "Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you."

4)Reconcile

The end result in all of this is to be reconciled.  This is exactly the ministry that Jesus came to do, to reconcile lost humanity to God.  His ministry was one of reconciliation.  Know that if we walk through confession, repentance, and forgiveness, we will be reconciled to God.  God reconciled us while we were His enemies through the death of Jesus.  He holds together that reconciliation through the resurrection.  Romans 5:10, "For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life."  So worship God!  If we believe that God has done all this in Jesus, then there is no condemnation.  We are free to be with our God.  Reconciliation.

If we are reconciled to God, we can be reconciled to one another.  We are ministers of reconciliation, seeking to bring others into unity through Jesus.  The work of Jesus was to save sinners and reconcile them to God.  But this has a byproduct as well.  Reconciled sinners are also reconciled to one another.  And as a reconciled community, we stand as a testimony to the redeeming, unifying work of Jesus to bring peace to all men.  Paul says it best in II Corinthians 5:17-21

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

The Path of Discipleship

Once a month I take a day to get away, pray, read, study, and just enjoy some time with God.  This past Tuesday I walked down to the Mount Dora Mountain Bike Trail and decided to walk it.  It was a beautiful day and allowed me to free my mind from all the noise up there.  The Spirit told me to just simplify and listen.  I was able to enjoy the trees, birds, the water still in the trees, and all of God's creation.  But as I walked the trail, the Spirit began to share something else with me.  So I thought I'd share it here with others.

After a slight distracting phone call, this thought overwhelmed me.  Walking that trail is just like the walk of a disciple.  In Matthew 7:13-14 Jesus says, "Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few."  It is not the straight and narrow, it is the hard and narrow.

You see a path has some very distinguishing features.  First of all, a path is a distinct way cut through the woods, the desert, mountains, etc.  However, most paths do not feature "guard rails" to keep you on it.  There are definite boundaries that mark the path, but nothing to stop you from wandering off if you so wish.  However, to get where you are going, you need to stay on the path.  The way to follow Jesus is hard.  It bids a man to come and die to himself and follow Jesus forever.  Along the way, there will be many distractions in relationships, money, cares of this world, anxiety, and so on.  We will grow weary and tired.  We will stop for a rest.  We will stop to pray.  Sometimes we will look back and wonder if you should go back the way we came.  But the path calls us to keep walking so that we can get to where we were going.  And for us, this is to the Father.

At some points, the boundaries of the path are very unclear.  You can vaguely make out where you are supposed to go, but it seems that the difference between the path and not being on the path are not easy to figure out.  The longer you have been on the path, the easier it is to notice the distinguishing marks of the path.  What would be really helpful would be to have a guide, walking you down the path.  Someone that made the path, that knew more intricately than you ever could.  Jesus gave His followers His Spirit to guide them on His path.  In John 14:26 Jesus says, "But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you."  The Spirit is given to us to walk us down the path, teaching us the boundaries and showing us the way.  He is guiding home to the Father.

Sometimes the path gets dark, making it nearly impossible to see.  It is always nice to have a light with you in those moments.  It is no accident that the Psalmist writes in Psalm 119:105, "Your word is a lamp to my feet and a light to my path."  God's word lights up the path for us.  The word will not walk the path for us, but will show us where we are walking and the help us see what lies ahead of us and behind us.  It illuminates the boundaries and helps us to discern our surroundings.  It keeps darkness off of the path.

The path of discipleship is hard.  Along the way are many distractions that Satan uses to distract us.  But remember, Satan can not push or pull us off the path.  The lusts of our hearts may cause us to go after the distractions, but as long as we are on the path we are walking in the peace of God.  So maybe today you need to raise up your head and let God's word illuminate your way.  Maybe you need to get back on the path of the Gospel.  Maybe you need to listen to the Spirit guiding you along.  Hopefully you can walk the path the way I ended my time.  Joyfully singing praises to God, clearly seeing where to go, and content to be right where you are.

The Father As Our Source

Thus says the Lord, “Cursed is the man who trusts in mankind and makes flesh his strength, and whose heart turns away from the Lord. For he will be like a bush in the desert and will not see when prosperity comes, but will live in stony wastes in the wilderness, a land of salt without inhabitant. Blessed is the man who trusts in the Lord and whose trust is the Lord. For he will be like a tree planted by the water, that extends its roots by a stream and will not fear when the heat comes; but its leaves will be green, and it will not be anxious in a year of drought nor cease to yield fruit." (Jeremiah 17:5-8)

What a powerful warning and promise for all people to hear! But what especially peaked my interest today was the bearing that this text has on my thesis, especially the first chapter entitled, "God Transforms the Receptive Preacher." The receptivity of the preacher is crucial to be able to preach!

To paraphrase the text above, "cursed is the preacher who trusts in the opinions of others and gets by on talent, but whose heart is far from the Lord!" What a dangerous warning to those who claim to be proclaiming God's word. We may be able to fool our churches and we may be able to even fool ourselves, but we will never fool God. He gives us the refreshing we need to become trees that have something to offer, that produce fruit. Without our trusting in Him and Him being our trust, we will dry up.

How many times I have preached a dried up sermon! As Keith Willhite has said, "it is not possible to preach a vital sermon about God when God is somewhere beyond us, out past the borders of our everyday lives." In this sense, preaching is simply put, an overflow of fruit. We only have something to say when we've sought rest in the living water of Jesus Christ. When we've explored the depths of the text and allowed it to saturate our souls. When we've spent more time being transformed by the text, than by cleverly preparing the message.

It is possible to be dried up and to hold peoples attention. In fact, it happens quite often that large numbers of people are mesmerized by Godless speaking. But according to God's word, unless we are making much of Him, both in the study and in the sermon, then we are filling people up with "us". And the danger of this is quite clear, dry, dusty, death. With cleverness of tongue we can soothe people right to sleep and watch them decay before our very eyes. And because of our own dryness we won't even notice what is happening.

Instead, I pray that we might catch a vision for the necessity of drawing on God alone in preaching. It must begin with Him, because without Him our preaching is dead. He is life and has the words of eternal life, therefore let us, "live on every word that proceeds out of the mouth of God."

Preaching With Silence

I have been doing an overview of the corporate worship of the nation of Israel in the OT for an Elder's retreat that begins this evening. Something has captured my attention in this preparation. God always takes the initiative. With Abraham, God did the calling. With Moses, God started the fire on Mt. Horeb. With the nation, God came down onto Mt. Sinai. With Joshua, God revealed the sin of Aichan. Even when David had the idea to build a Temple, God says, "we'll do it on my time." Josiah found the book of Law. Nehemiah was sent back to Jerusalem. All of these initiations by God were either the formulation of corporate worship or the start of great revival among the people. God did something to make them bow low, He spoke, and then the people were to act. What if we functioned more like this?

When was the last time you searched out God to just speak to you? Not to speak to you about this decision or that decision or this idea or that idea, but just simply allowed God to speak. I feel that our Sunday morning gatherings are so full of our own words and speaking, that God is hushed so that we might hear what we have to say. Our own competing ideas about singing, our own creative initiatives using art, our own lengthy prayers, our own fascinating sermons that captivate the audience. But what would God say? I wonder if He closes His ears to our noise, just like He did in the days of Amos, Hosea, Isaiah, Jeremiah, and the rest of the prophets.

I am convinced that we should spend much more time in quiet submission before God than we should in saying anything to Him. Let God speak first, then we may respond when the time is right. In preaching, God should always be the initiator of a sermon. Until God has spoken, then you don't have anything to say. "But what if God does not speak to me that week?" Then either you have not been in His word or you should keep your mouth closed. I am completely struck by how many times Israel returned to the word of the Lord and they responded to the truth. Outward reforms did not accomplish much, but when God's word was read, things happened. You don't need more outward reform in your life. What you need is for God's word to be inscribed upon your heart. Then, and only then, will the words that we speak have any weight to them. Silence first, then preaching.

The Dead Flies Of Preaching

"Dead flies make a perfumer's oil stink, so a little foolishness is weightier than wisdom and honor." (Ecclesiastes 10:1)

I am coming to believe more and more that the basis for true spiritual authority in preaching is the spiritual formation in the life of the preacher. Spiritual formation has been described in many ways. Some say that there needs to be evidence that these men "have been with Jesus." Others might say that they have devoted themselves to the spiritual disciplines. Some might call it ministry "experience." I think Solomon would have us to see that spiritual formation is the abscence of dead flies.

Jesus and Paul figuratively call it leaven. Solomon calls it dead flies and folly. The Bible expresses this great obstacle to spiritual growth with many words and images. But they are all pointing us to the same stinking heap of garbage known as sin. It is the "fly in the ointment", the leaven in the dough. And the more that sin is mingled into the life of the preacher, the further he gets from true spiritual authority, which only comes from Jesus and who entrusts it only to those who have been with him. So how do we become a perfumers oil that does not smell like dead flies?

We must first realize that nothing we do will get the sin out of our life. The more we try to fight that battle, the more flies get in the ointment. Surrendering myself to Jesus and to His atoning death will be the only way that the decisive battle over sin will be won in my own heart. Does that feel strangely elementary to the doctrines of christianity? Of course it is, but what else is there! This is THE greatest truth that man has ever known. That God Himself might give Himself to us so that we can behold His glory, power, and authority. Why would I want anything else? No matter how elementary we perceive this truth to be, it is also the most forgotten truth. We tend to think things like...

"Now that I am in the ministry, I should be able to fight these sin battles on my own. I will hide my struggles. God and I will both fight the battle of pornography (or gossip, or homosexuality, or drug abuse, or pride, or hatred, or any dark thing that we hide away in our corners.) We'll beat this thing together."

What lies Satan uses! You can not beat the sin in you. Jesus' death alone defeats that sin. How arrogant I have been in thinking that I can defeat Satan and sin all on my own. Jesus is our dread champion, our Christus Victor. He is truth and life and we defeat sin in no other way but through Him.

I hear your slight objection. Certainly we must do something. I would say not SOME thing but ONE thing. Pursue wisdom and honor. Or more plainly, pursue Jesus. Do not spend one second of your day not captivated by Him. Run to Him with full force. Wake up praying, drive listening to His words, sing about Him, talk about Him, look for opportunities to be an extension of Him, but just cling to Him. Flies get into the ointment because we leave it exposed to the outside conditions. If we flee every form of immorality and close ourselves off to only be exposed to Jesus, sin has no opportunity to lay ahold of us. Do not give sin the opportunity. Spiritual formation is simply this, to have been with Jesus and no one else. That was always Jesus' call to discipleship. If a preacher lacks true spiritual authority, you can almost certainly be guaranteed that he has been with something or someone besides Jesus. Let Jesus pick out the flies, then close the lid and be with Him for the rest of eternity.

The Lord is My Defender

Do not fret because of evildoers, Be not envious toward wrongdoers. For they will wither quickly like the grass And fade like the green herb. Trust in the Lord and do good; Dwell in the land and cultivate faithfulness. Psalm 37:1-3

Being young and in the ministry, I find myself wanting to prove that I can do it, that somehow I am qualified to do the work. But without fail, one of the constant battles I find myself in is that people are questioning me or seeking my harm through words. In the past I have felt the need to speak up and defend myself, as if I have to prove to them that their perceptions of me are wrong. But lately I have been struck by this realization, when others seek my harm or have ill feelings towards me, only God can be my defender.

If we spend all of our time trying to prove the naysayers wrong, we will inevitably fail. We become self-fulfilling prophets because of our paranoia. We think, "that person is wicked and evil so they will never understand what I am trying to accomplish." And they won't as long as we try to convince them otherwise. Rather than trying to defend myself, I have found Psalm 37:3 to be the best advice.

"Trust in the Lord and do good." Or as Paul tells Timothy in I Timothy 4:12, "Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe." The Lord is my defender. Instead of being concerned with the stinging comments and harsh rebukes of those who are seeking my downfall, I should be focused on trusting in the goodness of God and living a Godly life. God will deal with those who oppose me unjustly. God is not concerned about whether I can defend myself, but rather about how will I respond in the face of opposition. Does my anger control me or does His love? Must I justify my actions or am I willing to lay down my desires for theirs?

When it comes to His church, I can get very worked up about the people involved. But I need to maintain a new posture. Whereas I have been telling people what they need to do to dwell properly in the land, I need to set an example of what it means to dwell in the land. I need to be an example of one who cultivates faithfulness. The Lord is my Defender.

Seek First His Kingdom and His Righteousness

"Soren Kierkegaard considers what sort of effort could be made to pursue the kingdom of God. Should a person get a suitable job in order to exert a virtuous influence? His answer: no, we must first seek God's kingdom. Then should we give away all our money to feed the poor? Again the answer: no, we must first seek God's kingdom. Well, then perhaps we are to go out and preach this truth to the world that people are to seek first God's kingdom? Once again the answer is a resounding: no, we are first to seek the kingdom of God. Kierkegaard concludes, 'Then in a certain sense it is nothing I shall do. Yes, certainly, in a certain sense it is nothing, become nothing before God, learn to keep silent; in this silence is the beginning, which is, first to seek God's kingdom." (Excerpt from p 86-87 of Celebration of Discipline by Richard Foster)

Matthew 6:33, "But seek first His kingdom and His righteousness, and all these things will be added to you." Simplicity. The above quote comes from a chapter in a book on Spiritual Disciplines. One of these disciplines is simplicity. Why do we have greed in our culture? A lack of contentment with simplicity. Why do we have so much anxiety over our things? A lack of simplicity. Why are we so busy? A lack of simplicity. Why does the church seem to mimic the world so much? A lack of simplicity.

The Gospel at its core is, in one word, simplicity. It is neither being rich, nor being poor. It is neither keeping the law, or breaking the law. It is neither my generosity, or my greed. It is simply seeking first His kingdom and His righteousness. Anything else we seek is complicated and it is an idol. Is that harsh? Maybe, but it IS simple.

What gets in the way of you seeking first His kingdom and His righteousness? Is it time? Is it your mortgage? Is it your favorite TV show? Is it your spouse? Is it your children? Is it church? Is it evangelism? Anything that replaces God as our focus becomes our idol. I've been thinking about this a lot lately. The Bible tells me not to worry about tomorrow. So why do I? It is because my pursuit is not simple, it is complicated. I am trying to seek His kingdom and be in debt to the mortgage lender. I am trying to seek His righteousness and watch all my favorite shows. I am trying to seek His kingdom and teach His church. But what if I just pursued His kingdom and His righteousness? What if I lived in a bad investment of a home, but was free from the worry of a mortgage? Could I seek Him better? What if I didn't have television, but read His word more? Could I seek Him more intimately? Sound radical? Maybe, but it IS simple.