Resurrection Implications

Does the resurrection of Jesus from the dead have any implications other than to verify the story of Jesus?  Yes!  It has implications for all of creation and it has special immediate implications for those who believe in it.

For All Creation


Romans 8 makes it very clear that all of creation is eagerly awaiting the day when God will make everything right at the revealing of His children (Romans 8:19-22).  All of the world - fish, animals, birds, plants, people, and on and on - are fully aware that we live in a world of futility.  That no matter how much we accumulate, no matter how good we are, no matter how long we live, we all end the same way, in death.  Death is the unmistakable sign of destruction for all of us.  It points to the fact that something in this life is seriously off, that it all must either be a sad, twisted joke or that it's all very broken and needs fixing.

And this is the power of the resurrection for all creation!  For Jesus to actually raise from the dead means that death no longer carries with it the same power.  It shows that death is defeatable, that it is all in fact broken but someone is fixing it.  And that someone is Jesus.  His victory over death signals to all the world that in fact something is being done and it gives power to His promise that He will return to finalize the change.  So for now, the implications for all creation of Jesus' resurrection is that He will make all things new (Revelation 21:5).

For Those Who Believe In It


But Romans 8 has something in particular to say to those who believe and trust in the power of the resurrection.  Paul states in Romans 8 that based on the resurrection of Jesus (Romans 8:11) we no longer should trust in the things of our flesh but in the gift of the Holy Spirit.  But what does that mean?  It means that we have been saved to something much bigger than just existing as people that go to work, watch sports, eat food, and raise families.  It means that we have been saved to begin a new life of joining God on His mission of reconciliation.  Look at Paul unpack this in II Corinthians 5:14-21

For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. 

The implications for those of us that believe is that we are new creations!  We have a mission to live.  We don't just exist in this world, we live with a purpose.  We join God in making all things new.  By the death and resurrection of Jesus we are declared to be the righteousness of God.  This gives us hope that we can actually see victory over futility in the world around us and that we have a message of hope to proclaim to the oppressed.

So if we claim to believe in the resurrection of Jesus, are we living like it?  Or are we content to say that we know that Jesus died for me and that's good enough?  Because if we end with the death of Jesus for our sins, we are not preaching the full Gospel.  Jesus also conquered death which tells us that death has no hold on those who have faith.  Trust in the power of His resurrection and get on board with God's mission of reconciliation in the world!

God and Injustice

It has been a while since I have written anything here (having a 3rd child changes things just a bit.) Also, with the added responsibility of being the interim preaching minister at Round Lake, I am finding that I have to be even more devoted in "making time". I actually intend to step up my blogging from once a week to twice a week now. Early in the week (usually Tuesday) I will post something ministry related, things that are coming out of my sermon preparation or that we as a leadership are dealing with. This is a way for anyone who reads to stay up to date with what is going on at Round Lake.

Later in the week (usually Friday) I will return to posting thoughts that come out of my thesis work. This has been a long journey and I find myself now faced with the task of writing the first chapter. The focus of this chapter is on how the Trinity is expressed through preaching and why God is the one responsible for preaching. It should provide for some interesting material over the coming months.

As I have been preparing for our new sermon series, Habakkuk: God and Injustice, I find myself wrapped up in a concept that Charles Spurgeon and John Piper brought to my attention. It has to do with sailing. If you have ever known the joy of having a moving religious experience, you know the momentum that this can give to your spiritual life. Maybe it was a conference where you first realized your need for the salvation that Jesus has to offer. Maybe it was alone in your room studying the word and having a moment where the lightbulb came on. Or maybe in a church service, God moved in such a way that you were brought to tears. When we have these moments, we often mark our lives by them. This is like the sails of a sailboat. These experiences puff us up and give us the opportunity to catch the "wind" also known as the Holy Spirit (see John 3). As these experiences prepare us for God's work, the Holy Spirit swoops in and moves us in God's direction.

I am not a nautical man (meaning I don't know much about boats) so this next part has been interesting for me. When sailing, it is important that the ballast of the boat is equivalent to the amount of force that the wind will apply through the sails. The ballast is the weight needed to keep the boat upright. Too much and you sink, too little and the boat goes tipping forward. When we have these moving religious experiences, it is critical that the weight of the glory of God helps keep our "experiences" in check. We need the ballast of God's glory. And this is where the sin of the world comes in.

Habakkuk 1:3a says, "why do you make me see iniquity?" There are many answers and God's answer is "because if I explained it to you, you wouldn't understand," (see Habakkuk 1:5). But let us consider something. Why does God allow us to see so much iniquity in the world? The answer is so that we are reminded of the weight of what God has done and is doing. Things like cancer, earthquakes in Haiti, lying politicians, murder, rape, abortion, and suffering of all kinds exist for the glory of God. They exist to remind us of our need and this world's need for a savior. They exist to bring some weight into our otherwise weightless lives. How much time have you spent today contemplating the sovereignty of God? How much time have you spent contemplating the new season of "Lost"? Or how your favorite sports team is doing? Or how much time have you spent watching the clock to see when work ends? We need to contemplate injustice in this world more, so that we might be reminded of how Glorious our God is.